In what way does this look like a God of love?

This week I've engaged in intense conversation with followers of Albert Mohler's Facebook page. Mohler is the President of the Southern Baptist Theological Seminary. The Southern Baptist Convention has recently been faced with another church's self-excommunication through the decision to permit gay people to attend.

It's alarming to read the comments to Mohler's posts, and I've done my best to try to shine a tiny ray of God's love into a dismal place of condemnation.

This morning's daily readings rang out in commentary over what was happening in this segment of Christ's church. The first reading from Acts 22 and 23 describes Paul's interactions with the Saducees and Pharisees, who argued about the resurrection.

Obviously dissension among the faithful is nothing new.

The gospel account was John 17:20-26, when Jesus prays for us, his new church:

Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”

He prayed for our unity. Our supernatural oneness.

To what end? So that the world may know God.

The discussions on Mohler's page read like a lesson from The Screwtape Letters. It's the babbling of hundreds of self-congratulatory Christians, proclaiming hellfire and brimstone, and gleefully rubbing their Bible-ink-smeared hands together. As if that is what Christ desires.

I imagine that this is what hell looks and sounds like.

Is it any wonder that the world does not recognize divinity within the church?

It Has Been Accomplished

DiDi recently posted the following on Facebook:

John 1: 17 NIV "For the law was given through Moses; grace and truth came through Jesus Christ." 

Seems simple, right? Thoughts?? 

 One of our friends responded, saying:

Fo' sure, but of course grace doesn't eliminate the law, not one bit.

"I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished."

Not for me to define that, of course. Sin is between each man and his maker, and only resolved through renunciation and reconciliation. Where we get this daft idea that we're supposed to do a running commentary on everyone else's behavior is beyond me.

Here is my response.

Jesus spoke the words you quote as part of the sermon on the mount. But I read it differently than you do. While I won't argue about the phrase "not the smallest letter or least stroke will disappear", it's the "Until" part that I am focusing on. Because scripture tells us that Jesus DID the accomplishing.

John 4:34 Jesus said to them, “My food is to do the will of the one who sent me and to --finish-- his work.

John 17:1 When Jesus had said this, he raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by --accomplishing-- the work that you gave me to do.

John 19:28 After this, aware that --everything was now finished--, in order that the scripture might be fulfilled, Jesus said, “I thirst.” 29 There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. 30 When Jesus had taken the wine, he said, --“It is finished.”-- And bowing his head, he handed over the spirit. 

Gal 4:4-5 Brothers and sisters: When the --fullness of time-- had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption as sons.

We know from Acts that letters and jots were being disregarded in the law, as directed by visions sent to the apostles, and as directed by the logic the same apostles applied to their work of evangelization.

And we know that God himself appeared to violate his own laws even prior to Jesus death through the institution of the Eucharist; His followers were commanded to drink blood, an instruction which clearly went against Jewish dietary rules. Jesus also broke the law many times by performing healings and taking other actions which violate Sabbath laws of behavior.

Jesus was the fulfillment of the law, not it's replacement. But everything --has been accomplished--, through Him.

The real question is, how does He want us to live, and what are the rules that should be maintained within the two greatest commandments?