Saturday, October 22, 2016

Repentance Means to Stop Judging and Bear Fruit

File:PikiWiki Israel 29150 A Fig tree in Jerusalem Forrest.JPG

Here's the gospel from today's Roman Catholic lectionary (Luke 13:1-9)
Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them–do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”
And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil? ’He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”
Along with most of our nation, I've been following the presidential debates and listening to the decisive and cataclysmic rhetoric being employed by Mr. Trump. Many of his followers embrace his inflammatory style and resort to derogatory terminology toward women, toward Secretary Clinton, and toward people who can't support his messages of degradation, stereotype, and fear. Recent political discussions online made me think about the concept of fruit, and how scripture tells us we are to judge according to it.

Now the fruit of the Spirit described in Galatians 5 is  "love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control." This seems to be the opposite of the fruit from Mr. Trump. He does not convey love, joy, peace or forbearance. He does not act kindly. His behaviors are hard to categorize as good. He has repeatedly demonstrated a lack of faithfulness. He is the opposite of gentle. And self-control is one of his weak points.

In light of the Galatians description, his fruit is small, bitter, and worm-riddled.

In today's gospel we see Jesus chastising those who clamor about the sinfulness of others, presumably claiming that a particular group of Galileans are so sinful that they deserved harsh forms of suffering. It reminds me of the claims of some fundamentalists who say that hurricanes are the result of homosexual behavior. It reminds me of the outlook of some of Trump's followers, proclaiming woe unto our nation and the dire destruction that is to follow if we don't change our ways.

How does Jesus respond? First, he tells them they are wrong about the premise. Then he tells them to repent. Then he describes what repentance looks like: the production of fruit.

Good fruit.

Today I pray that those producers of meager, bitter, rotten fruit listen to the call of Christ:

Repent. Stop assuming that the sins of others are greater than your own. Start producing the fruit of the Spirit.

And recognize the fruit of your chosen candidate.

Monday, April 18, 2016

Peter cooperates with God's demand that the scriptures be violated


Today's readings show us Peter, watching as a sheet descends before his eyes in order to instruct him to accept something that is very clearly denounced in scripture.

Christians today are faced with the same dilemma. God reveals his will through the faces and voices of gay brothers and sisters who come before these faithful souls, claiming that they, too can be followers of Christ. And the devout must make a choice; to believe Jesus's outlandish proclamation that all who believe in him will have everlasting life, or to deny him by clinging to the scriptures which contradict his words.

Peter believed what he saw despite his knowledge of the scriptures, because he knew who Jesus was.

We are called to do the same thing.